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박승배

Park, Seungbae
Philosophy of Science Lab.
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dc.citation.endPage 51 -
dc.citation.number 1 -
dc.citation.startPage 44 -
dc.citation.title FILOSOFIJA-SOCIOLOGIJA -
dc.citation.volume 25 -
dc.contributor.author Park, Seungbae -
dc.date.accessioned 2023-12-22T03:08:26Z -
dc.date.available 2023-12-22T03:08:26Z -
dc.date.created 2014-05-08 -
dc.date.issued 2014-01 -
dc.description.abstract Cornea (2012) argues that I (2011) was wrong to use the analogy between morality and motion to defend cultural relativism. I reply that the analogy can be used to clarify what cultural relativism asserts and how a cultural relativist can reply to the criticisms against it. Ockham's Razor favours the relativist view that there are no moral truths, and hence no culture is better than another. Contrary to what Cornea claims, cultural relativism does not entail that we cannot protect ourselves from those who attack us, and that the ruling of an international court lacks moral legitimacy. -
dc.identifier.bibliographicCitation FILOSOFIJA-SOCIOLOGIJA, v.25, no.1, pp.44 - 51 -
dc.identifier.issn 0235-7186 -
dc.identifier.scopusid 2-s2.0-84899137065 -
dc.identifier.uri https://scholarworks.unist.ac.kr/handle/201301/4499 -
dc.identifier.url http://mokslozurnalai.lmaleidykla.lt/filosofijasociologija/2014/1/6962 -
dc.identifier.wosid 000336417900007 -
dc.language 영어 -
dc.publisher LITHUANIAN ACAD SCIENCES -
dc.title Cultural relativism and the theory of relativity -
dc.type Article -
dc.description.isOpenAccess FALSE -
dc.relation.journalWebOfScienceCategory Philosophy; Sociology -
dc.relation.journalResearchArea Philosophy; Sociology -
dc.description.journalRegisteredClass ssci -
dc.description.journalRegisteredClass ahci -
dc.description.journalRegisteredClass scopus -

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